I am a graduate in MBA-Tourism working in a travel agency which serves the tourism industry in various sectors.

Friday, July 07, 2006

Toy Trains of India

The Shivalik Deluxe Express runs two every day, stopping only at Barog for providing catering services to passengers. The train has bay glass windows and wall-to-wall carpeting. Seating: 120 seats. Fare: Rs. 340 (one-way) and Rs. 540 (round trip).Deluxe Rail Motor Car, with a transparent roof, TV/VCP, music and an altimeter. It operates twice a day. Seating: 14-18. Fare Rs. 340 (one- way).

Shivalik Palace can be attached to any train for an exclusive experience. With a dining table, folding cushioned beds, a refrigerator, modern bathrooms, catering by a special attendant on board and a well-equipped kitchen etc. As part of the package is offered a complement of two luxurious retiring rooms with geysers, a TV and telephone at Shimla. Setting: 6. Fare: Rs. 4,850 in UP direction and Rs. 3.375 in DN direction.

The Shivalik Queen between Kalka-Shimla has been launched for honeymooners. Each couple offers exclusive privacy and big windows for panoramic view of the hills. There is an alarm bell for communication with driver while a microphone helps to be in touch with the guard. Fare Rs. 750 per couple, inclusive of meals.

Nilgiri Mountain Railway traverses 46 kms of twists and turns from Mettupalayam to the hill resort of Ootacamund at a speed of 33 km an hour. Snaking through 16 tunnels and tall girder bridges, the climb offers breathtaking vistas of plantation and fir-clad hills.

Darjeeling Hill Railway with a 2-feet gauge is the narrowest of the regular narrow gauges. Linking the town of New Jalpaiguri with the east Indian hill station of Darjeeling, this famous little trains is drawn on its 86 km journey by a 100-year-old engine in 7.5 hours.
With no tunnels on the route, passengers get an uninterrupted view of the Himalayas.

Matheran Railway is a 77-year-old line connecting Neral (on the Mumbai-Pune line) to the resort of Matheran close to Mumbai.

The panorama of hills and plains unfolds as the sturdy little train chugs up to the peaceful retreat. The train runs between sunrise and sunset, covering the distance in 1.5 hours.

Madurai- Athens of the East

Madurai – Athens of the East

It is narrated in legend that Madurai was originally a forest known as Kadambavanam. One day, a farmer named Dhananjaya who was passing through the forest, saw Indra (The king of the gods), worshipping a swayambhu (self created Lingam ) under kadamba tree. Dhananjaya, the farmer immediately reported this to King Kulasekara Pandya. Kulasekara Pandya cleared the forest and built a temple around the Lingam. A city was soon planned with the temple as its centre. On the day the city was to be named, Lord Shiva is said to have appeared and drops of nectar from his hair fell on the town. So, the place was named Madurai - mathuram meaning "sweetness" in Tamil.

Madurai has a rich historical background in the sense that Lord Shiva himself performed sixty-four wonders called "Thiruvilaiyadals".

As early as the 3rd century BC, Megasthanes visited Madurai. Later many people from Rome and Greece visited Madurai and established trade with the Pandya kings. Madurai flourished till 10th century AD when it was captured by Cholas the arch rivals of the Pandyas.

The Cholas ruled Madurai from 920 AD till the beginning of the 13th century. In 1223 AD Pandyas regained their kingdom and once again become prosperous. Pandian Kings patronised Tamil language in a great way. During their period, many master-pieces were created.
"Silapathikaram", the great epic in Tamil was written based on the story of Kannagi who burnt Madurai as a result of the injustice caused to her husband Kovalan. In April 1311, Malik Kafur, the general of Alauddin Khilji who was then the ruler of Delhi, reached Madurai and raided and robbed the city for precious stones, jewels, and other rare treasures. This led to the subsequent raids by other Muslim Sultans. In 1323, the Pandya kingdom including Madurai became a province of the Delhi empire, under the Tughlaks.

The 1371, the Vijayanagar dynasty of Hampi captured Madurai and Madurai became part of the Vijayanagar empire. Kings of this dynasty were in habit of leaving the captured land to governors called Nayaks. This was done for the efficient management of their empire. The Nayaks paid fixed amount annually to the Vijayanagar empire. After the death of Krishna Deva Raya (King of Vijayanagar empire) in 1530 AD, the Nayaks became independent and ruled the territories under their control. Among Nayaks, Thirumalai Nayak (1623-1659) was very popular, even now he is popular among people, since, it was he who contributed to the creation of many magnificent structures in and around Madurai. The Raja Gopuram of the Meenakshi Amman Temple, The Pudu Mandapam and The Thirumalai Nayakar's Palace are living monuments to his artistic fervor.

Madurai started slipping into the hands of the British's East India Company. In 1781, British appointed their representatives to look after Madurai. George Procter was the first collector of Madurai.

Now after India's independence, Madurai is one of the major districts of Tamilnadu State. In 1984, the Vast Madurai district was bifurcated into two districts namely Madurai and Dindugul Districts. Subsequently in 1997, Madurai district was bifurcated into two districts namely Madurai and Theni Districts. In Madurai District, there are 10 State Assembly constituencies and two parliament constituencies.Madurai is surrounded by several mountains. The Madurai city has 3 hills as its city boundary. Yanaimalai, Nagamalai, Pasumalai named after Elephant, Snake and Cow respectively. It is famous for Jasmine Flowers. Jasmine flowers are transported to other cities of India from Madurai.

Synonymous with Madurai is the Meenakshi Sundareswarar twin Temple, the pivot around which the city has evolved. The Meenakshi Temple complex is literally a city - one of the largest of its kind in India and undoubtedly one of the oldest too. The temple grew with the contribution of each dynasty and victorious monarchs, into an enormous complex extending over an area of 65000 Sq m. The temple first came in to being 2000 years ago and was substantially expanded during the regime of Thirumalai Nayak(1623-55 AD).

Lord Siva in his incarnation as Sundareswarar and his fish-eyed spouse, Meenakshi, are enshrined in this twin temple. There are four massive gateways enclosing these two shrines. Even a casual visitor is fascinated by the many paintings and sculptures.

A striking feature of the temple is the astonishing structure know as “Ayiramkaal Mandapam” or the Hall of Thousand Pillars and each pillar features high, ornate, bold sculptures that look life like. View from any angle these pillars appear to be in a straight line, an architectural masterpiece indeed In the outermost corridors are situated the matchless musical pillars carved out of stones. When it is tapped, each pillar produces different musical note.

Thirumalai Nayak Palace

About 1.5 Kms from the Meenakshi temple, this palace was built in 1636 by the ruler whose name it bears. The imposing edifice is famous for the “Stuccowork” on its domes and impressive arches. The Sorgavilasam (Celestial Pavilion), measuring 75m x 52m, constructed entirely of brick and mortar without the support of a single rafter or girder, is a marvel of indo-Saracenic architectural style. Among other striking features of the palace are the massive white pillars, several of which line the corridor that runs along the courtyard. Connected by high decorated arches, these pillars measure 20m in height and have a circumference of 4m. Elsewhere, there are polished black stone pillars of varying heights. It was King Thirumalai Nayak’s grandson who demolished much of the fine structure and removed most of the jewels and woodcarvings in order to build his own palace in Tiruchirapalli. (His dream never came true).

Thanks to Lord Napier, the then Governor of Madras, who partially restored the palace in 1866-72, and the subsequent restoration works carried out several years ago, today, we get to see the Entrance Gate, The Main Hall and the Dance Hall. There’s daily sound and light show in English at 1845 hrs and in Tamil at 2015 hrs. This half an hour show extols the virtues of King Thirumalai, particularly his passion for arts, his victories in battle and his love for his subjects.

Thirupparankundram Temple

It is located 8 Kms South of Madurai Railway Junction. The temple here is one of the six abodes of Lord Subramanya. Its innermost shrine is cut out of a solid rock.

Alagar Koil

Located 21 kms northwest of Madurai is a Vishnu Temple on a picturesque wooded hill.
Here 'Vishnu' presides as Meenakshi's brother 'Azhgar'. During the Chitrai festival in April/May, when the celestial marriage of Meenakshi to Sundareswarar is celebrated, Azhagar travels to Madurai. A gold processional icon called the Sundararajar is carried by devotees in procession from Azhagar Kovil to Madurai for wedding ritual.

Palamudhirsolai, one of the six abodes of Lord Subramanya is on the same hill, about 4 kms. above. A natural spring called Nuburagangai where pilgrims bath, is located here.Alagarkovil, a village situated very near Madurai at the foot of the range of hills called Alagarmalai, is famous for its ancient . Vaishnavite temple, and the beauty of exquisite sculptures in the hall and other 'mandapams' of the temple. The Alwars have sung in praise of the deity of the place and the hills. In addition, Nakkirar, the Tamil poet has composed several popular poems about this deity. As the place itself suggests, the temple is dedicated to Alagar who is popularly known as Sundararajar. It is said that Alagar kovil attracted pilgrims even in the early days of the Sangam age.

The temple is built on an extensive area in a very picturesque spot, surrounded by the ruins of a historic fort. The impressive main tower at the entrance, believed to have been built by the Pandyan Kings, has some beautiful sculptures depicting scenes from the epics. According to historical records, Malayadhwaja Pandyan, son of Kulasekhara Pandyan, who is said to have established the Pandyan kingdom, appears to be the earliest known monarch who patronised this temple. Jatavarman Sundara Pandyan, who reigned during the period 1251-1270 A.D., beautified the 'vimana' of the 'sanctum sanctorum' with gold plates. Later, during the reign of the Vijayanagar king Krishnadeva Raya, the temple was endowed with revenues from two villages for conducting regular festivals.

After the end of Pandya rule in Madurai, the Nayaka kings became the chief patrons of this deity. The famous Nayaka king Vishwanatha, who ruled in Madurai during 1558-1563 A.D., made magnificent donations to this temple.

The main deity of this temple is called Paramaswamy and the processional idol is called Alagar and also Sundararajan. This beautiful idol is made of pure gold and is a fine example of craftsmanship of the ancient period. The shrine of Kalyana Sundaravalli, the divine consort of Alagar, is in the southern enclosure. There is another shrine in the north dedicated to Andal who is said to have visited this place with Periyalwar from Srivilliputtur. Other important shrines are those of Sudarshanar and Yoga Narasimha.

Karuppannaswamy, the God of Kallars and the finely carved eighteen steps, are held in great reverence by the devotees. It is claimed that nobody will dare tell a lie at this spot. The hill by the side of the temple is about 300 metres high and is famous for its holy springs called Silamboru and Noopura Gangai. According to local tradition, this spring is said to have originated from the anklets of Maha Vishnu during His incarnation as Trivikrama. The 3 kms path on the hillock to the temple of the summit, where bathing facilities are available, offers some beautiful natural scenery to the visitors.

The Kalyana Mandapa of the temple has beautiful sculptures on its pillars which are fine specimens of Nayaka art. In addition to the life-size sculptures of the kings who ruled over this place, there are many delicately carved idols relating to the epics. They are magnificent in concept and yet jewel-like in the delicacy of the chisel. Some of them surpass the workmanship found in similar pillars of the famous Meenakshi temple of Madurai. The notable ones are those of Narasimha, Krishna, Rathi seated on the parrot, Manmatha and Vishnu on Garuda and a few others. Apart from these the idol of Tirumala Nayaka found on a pillar is claimed to be the best when compared with similarfigures found elsewhere.

The inscriptions of various dynasties found in this temple, as also in a cavern on the hill, throw light on the antiquity of this place.

Some of them date back to the glorious reign of Ashoka. It is believed that the renowned Jaina teacher Ajjanandi and his disciples were staying on the caves of this hillock.Amongst the many festivals that are conducted here, the Chitra festival is the most important one. During this festival, the processional idol of Alagar is taken to Madurai, halting at various places on the way. This festival attracts thousands of pilgrims and visitors from South India as well as from other parts of the country.

A legend is popular how Alagar, the brother of Meenakshi was unable to attend her marriage in time and how he turned back from the banks of the Vaigai river. It is surprising what a strong visible influence this picturesque belief has been left in the environs of Madurai. Alagarkovil is only 21 kms from Madurai and is connected by an excellent road. Frequent buses operate to this place from Madurai. Taxis are also available. There are a few rest houses at Alagar koil, but it is advisable to stay at Madurai where excellent lodgings of all grades are available.

Mariamman Teppakulam

Mariamman Teppakulam is a beautiful square tank spread over a huge area of almost 16 acres, located about 5Kms East of Meenakshi Temple. The tank is the scene of the colourful float festival held in January/February to celebrate the birth anniversary of King Thirumalai Nayak, who built this tank. The deities of Meenakshi and Sundareswarar are placed in a float, called “Teppam”, decorated with flowers and illuminated with hundred of lights. This float is taken around the tank to the sound of traditional music. On the Northern side of the tank a temple is dedicated to Mariamman , a famous village deity of Tamil Nadu.

Gandhi Museum

Housed in the old Palace of Rani Mangammal, the Gandhi Museum depicts the highlights of the freedom struggle and contains a picture gallery of the Gandhian movement. Also can be seen are a gallery of relics, Khadi and village industries section and South Indian Handicrafts section.

Festivals In Madurai

Pongal ( Harvest festival)

Pongal or the Harvest Festival is celebrated by way of paying tribute to the Sun, Nature and cattle for helping them with a rich harvest. The 3 day festival is celebrated with great pomp and splendour. Bogi is celebrated the first day. Homes are given a fresh lick of paint and old articles are removed.

The second day is Pongal, the main festival. Sugarcanes, Pongal (a sweet variety of rice) and festoons of mango leaves mark this auspicious day. Mattu Pongal is celebrated the third day. On this day people pay tribute to the cattle for bringing in prosperity.

Chithirai Festival

It is celebrated every year on the Full moon day of the Tamil Month Chithirai. (April/May). Legend says that Lord Vishnu, as Alagar, rode on a golden horse to Madurai to attend the celestial wedding of Goddes Meenakshi with Lord Sundareswarar (Lord Siva). This festival is marked by solemnity and serenity.

Festival of the Cradle

During the festival the deities - Goddess Meenakshi and Lord Sundareswarar (Lord Siva) are taken in procession to a mirror chamber. For nine days they are on a swing, which rocks gently.

Avanimoolam Festival

This festival during September celebrates the coronation of Lord Sundareswarar (Lord Siva). A “Lila” or play is performed where the temple priest recite the stories of Lord Siva in 64 miracles, which protected the city of Madurai from adversity.

Navarathri ( Nine nights) festival

This festival is held in honour of Goddess Meenakshi in all her forms, which embody fury, compassion and wisdom. During this nine day festival, Goddess Meenakshi is offered nine varieties of rice meals and nine varieties of flowers.

Dance Festival

A dance festival is being organized by the Tourism Department for Fifteen days. Exponents of various dances forms from all over the country perform in this festival.

Vellore Information

Vellore an Introduction

Vellore is now pulsating with more activities as a commercial, administrative and medical centre. It has the privilege of being the seat of the Pallava, Chola, Nayak, Maratha, Arcot Nawabs and Bijapur Sultans. Vellore grew into a bustling town gradually since 6th century changing the rulers and growing in importance. It has an ancient fort and a well preserved temple. The fort constructed around the seventeenth century is one of the exquisite specimens of military architecture in South India. It was described as the strongest fortress in the Carnatic in 17th century and witnessed the ghastly massacre of European soldiers during the mutiny of 1806. The temple inside the fort is said to contain sculptures which surpass even those of Madurai.

The Fort of Vellore on the bank of the river Palar is witness to many ups and downs and is made of granite stone. It has remark­able historical importance. It is constructed by Senna Bommi Nayak, a feudal king under the Vijaynagar kings in the 16th century. The fort fell into the hands of the Nawab of Arcot and the Adil Shahis of Bijapur in turn. From 1676 the Marathas. occupied it for over 100 yrs, until Dayud Khan came from Delhi in 1760 and seized it. It fell into hands of the British after Tipu Sultan's defeat in 1799. Tipu's children were imprisoned here by the British. Surrounded by a deep moat this fort of many memories was associated with Indi­a's first struggle for Independence in 1857. There is a 2-storeyed building inside it. To-day it houses govt offices. There are residential quarters as well.

The Jalakanthswara Siva Temple, built at the same time as the fort, is beautifully carved. It is a superb specimen of Vijaynagar architecture. Its carving, pillars and roof are splendid. During Adil Shahi attacks the deity was removed to the fort and the temple was turned into a garrison. As the deity is not there the door is open to everyone.

At a distence of 30 km within the Reserved Forest the Sathanur Dam has been con­structed in the most beautiful surroundings. The adjacent park with a beautiful swimming pool also has superb surroundings. In­terested persons can take a bus and see the Krishna Temple, 43 km west of Villupuram with its lovely carvings.

25 km from Vellore the son of Shiva Kartikeya or Murga Temple is at Vennamalai is worth a visit by bus. The Temple is carved out of a single piece of rock on a hill-top. Devotees hang pebbles as a symbol hoping that their wishes may be fulfilled. There is another'temple at the foot of the hill.

At Ratnagiri, 12 km from Vellore there is another Kartikeya Temple, built in the 14th century. Elagiri Hills is not very far from Vellore on Eastern Ghat side. 1000 m high Elagiri Hills should be visited as well. It is famous for its natural beauty and climate. There is also a Murugan Temple on the hill.

The Intresting Villupuram

History of Viluppuram District

Viluppuram District was earlier a part of Cuddalore District. It was then bifurcated from Cuddalore and became a separate district on 30th September 1993. Because of this, the history of Viluppuram district closely resembles that of Cuddalore.

The Cholas were the early rulers. Among these rulers, Karikala Chola was the most famous and powerful.

For a short period, the Cholas were overthrown by Simha Vishnu Pallava and the Region came under the Pallava rule for sometime. Vijayalaya Chola again revived Chola rule. This was the beginning of great Chola Empire. The later Chola rulers were weak and the power passed on to the hands of Eastern Chalukyas.

Cholas regained their lost position but with the rise of Jatavarman Sundara Pandya-1 (1251 A.D), Chola supremacy came to an end. The sway of Pandyas lasted for over 50 years, followed by Muslim domination from 1334 to 1378 A.D. By 1378, the region came under the rule of Vijayanagar Kingdom and Nayaks were appointed as the rulers of the region.

In 1677 Shivaji took Ginjee area with the assistance of Golkonda forces. Then came the Mughals. During the Mughal regime, both the English and French acquired settlements in South Arcot. During the Anglo-French rivalry, the entire district was turned into a war land. After sometime, the entire area came under the control of East India Company. It remained under British authority till 1947 when India became independent.


Touristic Places

Viluppuram is the district headquarters of the Viluppuram District, which was bifuricated from the erstwhiele composite Sourt Arcot District from 30th September, 1993. It is the Second largest District in the State which lies in the middle of the Tiruchirapalli to Chennai National Highways No. 45. It is well connected by the rail road and it is major junction. From here one can go to any corner of the Tamil Nadu as well as to other part of India. This district is having variety of tourist spots which are more than 100 years old. The district has temples, masques and churches which are very old and famous. We are welcoming you to visit our district tourist places.

Nestled on three hills, and enclosed by a huge rampart 60 feet thick, stands the majestic GINGEE Fort, in the Villuppuram district, which is located on the Thindivanam to Thiruvannamalai road about 25 kms from Thindivanam and 130 kms from Chidambaram. The indomitable courage and valour of its erstwhile rulers, caused Father pimenta, a Jesuit priest to call the GINGEE Fort the Troy of the East Besieged by the Mughals and battered by the British, the fort still stands at 800ft. in height, guarded by a moat, eighty feet wide. Much of the early history of this 800Year old fort is shrouded in mystery,as the fort seems to have changed many hands times before it was annexed to the Vijayanagar empire.

Gingee is known as GINGEE in Tamil. The small town of GINGEE was once a capital city, With its province extending from Nellore in the north to the Coleroon (Kollidam) in the south. According to local legend, GINGEE Amman, was one of the seven virgins who were the guardian deities of the Village. Legend has it that at around 1200 A. D. , GINGEE was fortified by Ananda Kone, chief of the local shepherd community. In 1240 A. D. Krishna Kone . His successor is said to have fortified the northern hill which later came to be known as krishnagiri.The kone dynasty gave way to the kurumbars, who established their headquarters at Sendamangalam,which later came under the powerful Chola empire. Recorded history goes back to the 16th century, when Gingee (GINGEE) became the seat of the Nayaka rulers, who were under the lordship of the expanding Vijayanagar empire. Krishnadevaraya appointed Krishnappa Nayaka, and he was considered the founder of the Nayaka line of Gingee.

Most of the structures, fortification walls and temples were built during this period. The fortifications and defenses were further strengthened under chatrapati shivaji, the great Maratha ruler, was captured Gingee in 1677 A. D. Gingee came under the hegemony of the Moghul emperor Aurangazeb in 1691 A. D., and sarup singh was appointed as the chief of Gingee by the emperor, under the control of the Nawab of Arcot.

Sarup Singhs son. Raja De singh, revolted against the Nawab of Arcot, and was defeated and killed in the war that followed. Though Gingee became a part of the Nawabs territory in 1714 A. D . the young and courageous De Singh became a legend and his heroic deeds were sung in the form of popular balads. Thus Gingee too became quite well known. In 1750 A. D., Gingee came under the french rule and remained so till it was surrendered to the British in 1761
GINGEE today, with its ruined forts, temples and granaries, presents a different picture from the glorious splendor of its bygone days. But the remains of that valorous past, speak volumes about the numerous invasions, warfare and bravery that it witnessed. We invite you to this land of the brave and mighty, to witness a glorious past that still lives in the ruins of the GINGEE fort.

The forts are located on either side of the road to T. V. Malai . They are open from 8.00 HRS. to 17.00 HRS. Any assistance can be sought at the ASI office or the ticket counter.
Fortification Walls : The massive fortification walls of Gingee interconnect the three inaccessible hills-krishnaglri, chakkilidrug and Rajagiri. The three hills are disposted in the form of triangle, while the main wall connecting them is 20 meters thick. The tops of the three hills form impregnable citadels, while the inner fort contains many fortifications and gates. The Rajagiri citadel is the highest, about 800 ft. in height, and the most inaccessible. The 20 metres deep chasm is now connected by a bridge.

Kalyana Mahal
: Built in the indo-Islamic style, the kalyana Mahal is one of the most attractive ruins in the fort. It consists of a square court, surrounded by rooms for the ladies of the Governors household. In the middle of this court, is a 27 meter high square tower, built of stone. The tower has a pyramidal roof. The rooms in this tower are very similar to other Vijayanagar Nayaka buildings elsewhere.

Venugopala swamy Temple : Located to the west of the inner gate of the lower citadel, the temple contains a remarkable sculpture depicting Lord krishna playing on the flute with is two consorts. Another interesting feature in this temple is a finely polished, broadsmooth slab found in front of the temple.

The Ponds: The way to the Hanuman Temple, outside the lower fort, abounds in temple ponds and many impressive structures. Chakkarakulam and chettikulam are the two famous ponds in this fort.Chettikulam was built by Raja shetty during the Maratha occupation of the place, towards the end of the 18th century. To the north of this pond is a platform believed to be Raja Desingh funeral pyre, where his young wife committed sati.

The famous Ranganatha temple. Built in typical Indo-Islamic style, the Audience hall is a damaged roof supported by a series of graceful little pointed arches. The Magazine building is also a noteworthy structure. Built in typical Vijayanagar style, is the famous Rangantha Temple. To the south of the watch-tower, is a big iron cannon, roughly 4 meters long, and 2 meters in circumference. In style and form, this cannon is very similar to the Malik-1-Maidan of Bijapur.
Sad – at – Ullah Khan Mosque : This mosque was erected by sad – at – Ullah khah to commemorate his victory over De singh and the capture of the fort in 1713 A. D . it is located at the entrance of the inner fort of Rajagiri. According to a Persian inscription found here, the mosque is said to have been constructed in 1717 –1718 A. D .

Kamalakkanni Amman Temple : This small shrine dedicated to Kamalakkani Amman (Goddess Durga), a local delty, is found on the way to the citadel on Rajagiri Hill. It contains a sacrificial altar and well-preserved mural paintings belonging to the Nayak period.

Thiruvaamathoor : An ancient chola temple. Dedicated to lord Sri Abiramaeshwarar is found here. 1500 years old temple . As the temple seems to have changed many hands Times between. Rajaraja Chola I (AD 985-1012) and seerangadeva Maharayar. (1584.AD) The amman Named Muththambigai.

Thumpoor : The Temple of lord Nagamman. This temple is 1450 years old

Esalam : Built by Rajendra cholan I (1012) lord sri Ramanatha Eswarar. The legend found in sanskrit language and in grantha character. Written on the periphery of the seal is as follows, Rajad-rajanya Makuta sreni-ratnesu sasanam Etad Rajendra cholasya parakesari varmanah. shrine dedicated to kamalakkani Amman (Goddess Durga), a local delty, is found on the way to the citadel on Rajagiri Hill. It contains a sacrificial altar and well – preserved murul paintings belonging to the Nayak period.

Ennairam : The chola temple of Narasimma swamy koil Built by Rajaraja chola 1 (985 –1014). 8,000 samanaras were lived in this village. Another temple Narchimma Perumal Koil found here.

Thalavanur : Shatru Malleswaralayam – Rock cut temple built by the pallava King Mahendra varman (B.C.580 to 630). Sculptures and Tamil and sanskrit inscriptions are found here.

Pachchaiamman Temple : T his was worshipped by special chittars. 7 Jadamuni shapes are very big pachaimalai is in the back side. Medicine plants are there. This medicine are can’t find Even in the kollimalai. Purathana temple is on the top, no statue on there. We can see the Thiruvannamalai tower standing in the half of the this mountain very clear.

24 Theerthangarargul : It is 2 kms north of Gingee town. The hillock on the western side of the road has two jaina caverns and a huge boulder containing sculptures of all the 24 Theerthankaras 9th Century style. It is only place where all the 24 Theerthankaras are shown in a single large composition. A open rock nearby was the place where monk Chandranandi obsered 57 days of fasting and died (5th- 6th century A.D) Another monk Ilayabhattara observed 30 days of fasting and died in the Century A.D. The pathway leading to the caves at the ground level has an image of Adinatha and at the top of a figure of Mahavira.

Venkataramana Temple : This sprawing temple, with its striking sculptures and carved pillars, narrates the aesthetic skills of the Nayaka dynasty. Built by MuthialuNayaka (1540-1550 A. D ) this is the largest temple to GINGEE. The later Vijayanagar period. The temple abounds in gopuras, mandapas and sculptured panels depicting gods and goddesses in scenes from the Hindu epics. Many Tamil inscriptions are also found in the walls of the Mandapas.The temple seems to have faced hard times during the French occupation (after 1761 A .D.) From this period the temple experienced forms of decay and old archaeological wealth was plundered by subsequent invaders.

Krishnagiri : This is a small hill made up of granite boulders, located to the north of Rajagiri on the main road from GINGEE to Tiruvannamalai. The citadel on this hill, can be reached by climbing a flight of steps over a steep slope. Within the citadel are two stone-built granaries, a pillared hall, two temples and an edifice built of brick and mortar known as the Audience Chamber.

Mandagapattu - A famous Archeological Temple site is 20 kms from Viluppuram and 17 kms from Gingee. It is a 100 ft hillock, where the Mahendraverma (I) of Pallava kind, (580-630 made a cave temple.

Mel Chittamur - Which is 20 kms of Thindivanam and 10 kms east of Gingee. Head quarters of Digambara sect in Tamilnadu with the JINAKANCHI MATHA presided over by the Pontiff. Two temples, one dedicated to Parsvanatha and other known as 'Mailanatha temple was originally a boulder containing roc-cut images of Bahubali, Parsvanatha, Adinatha, Mahavira and Ambika yakshi carved in the 9th century AD. Rebuilt in the 16th century and renovated in the present century.

Thirunarungondai - It is 16 kms northwest of Ulundurpet and 21 kms east of Thirukkoilur. Hillock at the village contains a Jaina cave and two temples dedicated to Parsvanatha and Chanraprabha. Cave served as the monastery of the monks of Virasangha in the 8th - 9th century A.D. Rich collection of bronze images found in the temple. Annual festival (Jan-Feb) celebrated on a grand scale and attended by Jains from all over Tamilnadu.

Auroville - A International Township - this town of tomorrow that's now in the making is just across the Pondicherry border in Tamil Nadu. Symbolishing an experiment in international living, it was launched in 1968 with the co-operation of many nations, at the behest of the Mother. 'The city of Dawn' is still in its initial stages of development. Matrimandir, the meditation hall is, only a few houses scattered over its vastness to accommodate the residents who, at present, number around 1,000. they live in 14 different communes and speak 55 different languages. But the goal is common-to evolve into a fuller human being by combining a life of strenuous physical activity with the discipline nurtured by the regular and spiritual exercise. Each inhabitant of Auroville contributes in his own way towards building auroville. We can know more about Auroville from the website www.auroville.org

Thirukkoilur - is situated on the Cuddalore - Chittoor trunk road and 37 kms from Viluppuram. the presiding deities of the Vishnu Temple are Ulagalanda Perumal (Thiruvikrama Swami) and Pushpavallithayar. Kabilar Kundru is also yet another picnic spot at Thirukkoilur which is situated in the middle of the river Pennayar. Kabilar was saint here and his last resting place, is maintained by the state Archeaological Department.

Kalrayan Hills- It is one part of the Eastern ghats, lies on the western side of the Kallakurichi Taluk. This area spread over an area of 600 sq. kms. approximately with the height ranging from 1000 ft to 3800 ft from the sea level. The History of Kalrayan hills with its Jagirdars run back to the time of Krishna Deverayar the Emperor of 'Vijaya Nagar Kingdom'. The emperor Krishna Deverayar given the rights to the tribes to enjoy this land but imposed many taxes on them. About the hill tribes it is said that warriors belonging to 'KARALAR' community had come from Kanchipuram and settled in kalrayan hills. after sometimes they over ride the tribal people called 'Vedar' (hunter) and married their wives. The communities of karalar and vedar who at present are called 'Malayali' and they call themselves as 'Goundars'. Kalrayan hills Possesses innumerable tourism Potentialities like water falls, jungle streams, rivers and rivulets and lovely jungle walks. The place is a veritable paradise for trekkers. It is also called as 'Poor man's hill station' of Tamil Nadu. Every year the District Administration is conducting the Summer Festival to create the awareness among the tribes.

Mayilam - Arulmigu Subramaniya Swami Temple located on small hillock at Mailam is a famous place for of pilgrimage. It is about 32 kms from Viluppuram on the Pondicherry - Thindivanam road. The Panguni Uthiram festival held in March - April fascinates a large crowd of devotes from all over Tamil Nadu.

Thiruvakkarai - A Geological park is about 40 kms from Viluppuram and 25 kms from Pondicherry. A national geological park with large number of petrified tree trunks known as fossil are found here. There is a temple for Lord Siva constructed by the famous Chola queen Sembiyan Madheviyar. Arulmigu Chandramoulisvarar and Tenambikai are the presiding deities here. Arulmigu Vakkaralingam and Arulmigu Vakkrakali for whom every full moon day and night of the year special prayers are conducted and thronged by pious devotees throughout the night. The Temple was sung by the Thirugnana Sambandar. Excellent sculptures and car/chariot like Mandapam is also existing here with huge nandhi and Ganesha. It was connected by Thindivanam and Pondicherry by regular buses.

Thiruvennainallur - It is 20 kms from Viluppuram on the Thirukkoilur road which is the birth place of Sadayappar, the patron of Kambar (The greatest Tamil poet and author of the Tamil Epic Kambaramayanam) There is also an ancient temple dedicated to Lord Siva.Marakanam Beach - It is 22 kms from Pondicherry across East Coast Road in Vanur Taluk. The salt field is very famous in this beach.

Thursday, July 06, 2006

Amazing A-380

Airbus has announced the development of an all new design Superjumbo, the Airbus A380, which is the world's first twin-deck, twin-aisle airliner. Advantages of the A380 include lower fuel burn per seat and lower operating costs per seat. The 555 seat Airbus A380-800, with a non-stop range of 8,000nm, was launched in December 2000. The aircraft entered production in January 2002. First flight (with the Rolls-Royce engines) took place from Blagnac Airport, Toulouse, in April 2005. Over 100 test flights have been completed. Five aircraft are taking part in the test programme. The second first flew in October and the third in November 2005.
First deliveries are scheduled for Singapore Airlines in November 2006 and Qantas in April 2007. First flight with the General Electric / Pratt & Whitney Engine Alliance GP7200 is scheduled for 2006.

Airbus Industrie is a consortium formed by EADS and BAE Systems. EADS, the European Aeronautic Defence and Space Company, was formed by a merger of Aerospatiale-Matra of France, Daimler-Chrysler Aerospace of Germany and CASA of Spain (former members of Airbus).

Airbus' A380 aircraft sections will be transported from sites in Broughton (UK), Hamburg (Germany), Puerto Real (Spain) and St Nazaire (France) in a specially constructed huge roll-on/roll-off vessel, the "Ville de Bordeaux", built by Jinling Shipyard in Nanjing, China. The vessel was launched in July 2003 and has the largest water stern door (22m x 14m) ever built on a ro-ro vessel. The vessel will take the components to Bordeaux. From there they will be transported via specially constructed barges up the Garonne River and then transferred by road trailer to the final assembly line in Toulouse.

AIRBUS A380 ORDERS

15 customers, including: Singapore Airlines (launch customer with an order for 10 aircraft), Lufthansa (15), Emirates (41), Air France (10), Qantas (12), Malaysia Airlines (6), Virgin Atlantic (6) International Lease Finance (10), Kingfisher Airlines (5), Qatar Airways (2), Federal Express (10), Korean Air (5), Thai Airways (6), Etihad Airways (4) and China Southern Airlines (5), have announced firm orders for 149 of Airbus' A380 airliners. 17 of these are for the cargo version.

FLIGHT DECK

The A380 is a member of the Airbus Flight Operational Commonality family with similar flight decks and operating procedures in the A320, A330 and A340 aircraft, providing easy crew transition training, cross crew qualification and mixed fleet flying. Thales Avionics developed and supplied the eight high format, high-resolution, 150mm x 200mm (6in x 8in) liquid crystal displays and is to provide the digital head-up display (HUD). Honeywell of the USA has been selected to provide the next-generation flight management system, which will have increased data handling speed and a graphical user interface with pop-up menus and cursor control, rather than a text-based interface. Honeywell will also supply the satellite communications system. Goodrich will supply air data systems.

Rockwell Collins will supply communications systems including VHF and HF radios and multi-mode receivers. Northrop Grumman has been selected to provide the LTN-101E inertial navigation system. Smiths Industries will provide the video management unit which will include the display from cockpit door and cabin surveillance systems. L-3 Aviation Recorders of Florida will provide flight data and cockpit voice recorders.

CONSTRUCTION

In order to minimise the unladen weight, the Airbus 380 structures incorporate a range of new materials as used on the A318 and A340 families of aircraft. Carbon fibre reinforced plastic is used for the central box of the wings, the horizontal stabilisers (which are the same size as the Airbus A310 wing), the fin, the rear fuselage section and for ceiling beams. A new material, Glare, that is highly resistant to fatigue is used in the construction of the panels for the upper fuselage. The aluminium and fibreglass layers of Glare do not allow propagation of cracks, it is much lighter than conventional materials and represents a weight saving of about 500kg in the construction. Impact resistant thermoplastics are used on the wing leading edge. The aircraft has 16 wing spoilers supplied by Patria of Finland.

The A380 incorporates two rather than three Eaton Corporation hydraulic systems with an increased hydraulic pressure of 5000lb/in² instead of a standard 3,000psi.

UPPER AND LOWER DECKS

The A380 has twin-aisle cabins on the upper and lower decks, with 49% more floor space for 35% higher seating capacity. A three class layout provides 555 seats. A typical upper deck layout provides 96 business and 103 economy class seats. The main deck provides 22 first class seats and 334 economy class seats. Two stairwells link the passenger decks. A lifting system between passenger decks provides access for passengers with limited mobility. There is also a cargo hoist linking the two passenger decks. The size of the A380 makes possible a number of configurations and passenger facilities.

There are eight full size doors on both sides of the aircraft. On either side, there are two doors on the main deck and one door on the upper deck forward of the wing that can be used simultaneously for embarking or disembarking passengers.

For speedy baggage transfer, two hold loading belts, one at the forward end and one at the rear end under the fuselage can be used simultaneously.

Matsushita Avionics Systems has been selected to supply its next-generation eX2 inflight entertainment system.

ENGINES

The aircraft is equipped with four 70,000lb thrust engines, either the Rolls-Royce Trent 900 or the General Electric / Pratt & Whitney Engine Alliance GP7200. Rolls-Royce delivered the first Trent 900 engine in February 2004 and it made a successful first flight on an A340-300 testbed in May 2004. The GP7200 is scheduled to make its first testbed flight by the end of 2004. Goodrich will supply the engine sensor system for the Trent 900 and Ametek the senor system for the GP7200. BAE Systems Controls and Hispano-Suiza will provide the FADEC (full authority electronic control) system for the GP7200.


The take-off length is 2,900m at maximum weight at sea level, ISA +15° conditions and the initial cruise altitude 35,000ft. The aircraft complies with the noise emission limits of ICAO (Chapter 3, Schedule 16) for overfly, approach and side-on manoeuvres and stricter regulations of London Heathrow airport concerning take-off and landing. This enables aircraft operations at night.

There are ten fuel tanks with a capacity of 131,000l of fuel. Refuelling can be carried out in 40mins.

LANDING GEAR

The 22 wheel Goodrich landing gear consists of two underwing struts each with four wheels, two central under-fuselage struts each with six wheels and a twin nose wheel. Each landing gear supports about 167t. Messier-Dowty supplies the nose landing gear with 350bar hydraulic pressure and Messier-Bugatti the braking and steering systems. Smiths Aerospace will supply the landing gear extension and retraction system. The load on the airport runways and aprons are of similar magnitude to that of a 747. ELDEC of Lynnwood, Washington, will provide the landing gear proximity sensing system.

The aircraft can complete a 180° turn within a width of 56.5m, which is within the 60m width dimension of standard runways.

PERFORMANCE

Maximum operating speed is Mach 0.89 and the range is 15,000km or 8000 nautical miles with the maximum number of passengers.

The turnaround time at the airport terminal, including passenger disembarking, cleaning, restocking and embarking the passengers for the next flight is a minimum of 90mins.

FREIGHTER VERSION

The A380 is the first major commercial airliner program with a freighter version being co-developed as part of the new aircraft launch. The A380-800F will transport 150t of freight using standard, interlineable containers and pallets. The full payload range of the A380-800 F is 5,600nm. Launch customers are FedEx (ten aircraft) and Emirates (two) and first deliveries are scheduled for 2008.

Other probable derivatives of the A380 are an extended range version, A380-800R and a stretched version A380-900.

Sithannavasal Explorer

Not far from the bustling town of Pudukottai, on the periphery of the sleepy village of Annavasal, is a cluster of rock caves, which, on the one hand, show traces of the Iron Age and, on the other, can be termed as the Ajanta of the South.

Megalithic burial sites near the Sithannavasal caves testify their hoary past while the rich sculpture and painting adorning the caves are reminiscent of the famous Ajanta caves on the other side of the Indian peninsula.

Weather and vandals have taken their tool of the caves, which were used by Jain Tirtankara for meditation and penance, a fact borne out by the remains of granite beds carved out of rocks, and inscriptions in Asoka Brahmi script.

The sculpture, paintings, etching and inscription, as well as the Megalithic burial site, together make it an important archaeological site, not to speak of it being an art lovers delight. The meditation and penance caves are located on the southern side of the rock, as shown by the names of Jain leaders etched on the walls, while a temple has been carved into the western face. This cave in highly ornamental with sculptures and painting on the inner walls, making a work of art that, historians say, is paralleled only by the Ajanta caves. At the entrance to the cave temple stands a pillared structure brought from the nearby Kudimiyanmalai. The roof of the forecourt, archaeologists say, was brought from a quarry adjoining Panangudi.
Beyond the forecourt is situated the ardhamandapam façade, which comprises two pillars cubicled at the top and bottom and with an octagonal belt in between. And there are supporting corbels, with a highly carved beam and a cornice.


An almost life-size figure of a Jain saint in a seated posture of meditation in located under an umbrella. In another niche is the figure of Parsavanath, the 23rd Tirtankara, in a similar posture, under a canopy of a five-hooded snake and having an inscription at the base, which reads Thiruvasiriyan, meaning teacher. The sanctum sanctorum has a row of meditation Jain Tirtankaras, in bas-relief. The murals in the ceiling of the sanctum as well as the ardhamandapam are an artists dream come true.

Historian J Ramachandran, in his book Cave Temple Painting of Sithannavasal, describes them as a canopy of carpet pattern woven over the Parsavanath niche with lotus flowers and buds against back-ground of lotus leaves. The ceiling on the north face is again canopied similarly in a carpet pattern, with a background of circular floral design. In addition to these canopies there is the Dhama Chakra carving. A continuous and by far the most important theme of painting here features a tank with lotuses, lilies, fish, a crocodile, elephants, birds, buffaloes and three men (bhavyas) wading through it gathering flowers.

The cave temple and its artistic, religious and cultural treasures remained buried in
Sands of time till it found mention in A General History of Pudukottai State, complied by S.Radhakrishnan Iyer who was commissioned by the Dewan Regent of Pudukottai State in 1899 to catalogue the archaeological wealth of the state.


In this book, Iyer has described in detail the caves, their structure and the sculptures and painting within. Detailing the painting, he wrote: On the ceiling of the hall are pictures in watercolours of birds seated on lotuses in thank. These pictures, which are likely to be more than 10 centuries old, look as fresh as though they were painted only 10 or 20 years ago.
However, Iyers book, perhaps because of its insular character and limited readership, did not have the same impact as that of a later work and the monograph on Sithannavasal by a Frenchman, Jouveau Dubreuil, in 1920. Dubreuil, who collaborated with well-known iconographer Gopinath Reddy, was instrumental in placing Sithannavasal on the archaeological of India.

Indian Air Force Glory







Cuddlore History

History of Cuddlore

The history of the systematic administration of the Land Revenue of erstwhile South Arcot District begins with the acquisition from the Nawab in 1801, when the Nawab made over the Carnatic to the Company, Captain Graham was appointed to take charge of the District lying between Palar and Portonovo rivers and become the first Collector South Arcot.

The then district consisted of the 21 Taluks of Arcot, Vellore, Thiruvathur, Polur, Arani ( The Jagir of that name ) Wandiwash, Chetpet , Thiruvannamalai , Gingee ,Tindivanam , Valudavur, Villupuram , Anniyur , Tirukoilur , Thiruvennainallur , Tiruvadi , Elavanasur, Kallakurichi , Vridhachalam , Tittagudi and Bhuvanagiri but excluded the form of Fort St.David and the territory of Pondicherry, both of which had been separately acquired and were separately administered. In April 1805, the then Taluk of Mannarkudi ( which is included in what is now known as Chidambaram ) was added from Tiruchirapalli to this huge charge.

In 1808, However Arcot, Vellore, Thiruvathur , Polur , and Arani Jagir were transferred to North Arcot and Wandiwash to Cheingelput while the Fort St.David and Pondicherry villages (which at different time had been under both, the Collector and the commercial resident at Cuddalore) were incorporated with the District. In 1816, Pondicherry was finally restored to the French and erstwhile South Arcot assumed practically its position. Cuddalore , which is District Headquarters for South Arcot District for more than a century. This has been mentioned everywhere in the history. The present Cuddalore District has been formed on 30.9.1993.

In puraana this district is described as part of Sri. Rama Khetra. This district is a primitive one. Vridhachalam is an example where mountain once prevailed disappeared at times.Historic evidence available from madras district gazetteers south arcot published in 1962 reveals that the name ‘Arcot’ derived from Tamil ‘Aaru kadu’ i.e. six forests which was said to be the abode of six rishis. This district in Tamil called ‘Thondai Nadu’ and in particular ‘Nadu Naadu ’. It has a speciality ‘ Saandror udaithu’ i.e great and elite personalities possession of the district.
To prove it saivaite pathmakers Thirunaukkarasu, Sundarar born in this district. Maikaudar one of the sithas out of eighteen born in this district. This district is proud of possessing as birth place of Vallalar Ramalingar.

Ovvaiyar, the Tamil poetess gave in marriage angavai, sangavai, the daughters of pari the vallal in Tirukoilur to the king Deiviekan.

The famous typical and universal logic temple of Sri Natarajan is situated in this district. It is an interesting subject to scientists and innovators to research on the dancing postage of Lord Sri. Nataraja.

Thiruvanmiyur Un Explored

Thiruvanmiyur

Thirty years ago, the Marundeeswarar temple at Tiruvanmiyur used to be virtually deserted. Today, it has been colorfully painted up and receives a steady crowd. The name of the temple tells the story. Lord Siva is said to have given relief from health problems to the sage Agastya, the Sun God and the Moon God here. While Agastya was suffering from a stomach ache after he had Vatapi, the Sun and Moon were suffering from a terrible disease because of "Gurupatni Dosham".

It was Agastya who named the deity "Aushadeeswarar", the Tamil translation of which is Marundeeswarar. The Sun and the Moon, it is said, perform puja at this temple every evening. The deity faces west as the Sun does the honours at sunset time. Unlike other Siva temples, this temple does not have a shrine to the Navagrahas because the Sun and Moon are in prayer mode here.

The main "lingam" is described as Swayambu. He is also called "Palvannanathan" because Kamadhenu, the divine cow, used to shower him with milk constantly. There is a small pit on theThere is a small pit on the "head" of the deity which legend says is the mark of Kamadhenu’s hoof.

The "devi" here is Thiruppurasundari. Apart from shrines to Lord Vinayaka and Lord Subramania, there is a unique shrine here to Valmiki, the sage who authored Ramayana. Valmiki is said to have performed "tapas" at the spot where the temple stands, to get "darshan" of Lord Tyagarajaswami. The Lord gave darshan to Valmiki in a dancing pose beneath the west tower of the temple.

The name Tiruvanmiyur is in fact derived from Valmiki Thiru Vanmiki yuur. There is an architectural peculiarity in this temple. Part of it has been built in the Chola style of architecture and part of it in the Pallava style. The Kumbabhishekam after renovation was conducted in 1995.

Those who visit this temple sincerely believe, as do the priests, that the mixture of sacred ash, milk and water offered at the temple and consumed thereafter can cure any ailment.

Wednesday, July 05, 2006

Murugan Temples

INTRODUCTION

The state has many temples dedicated to Lord Muruga and some of these are in rarefied environs. The journey to the Aruppadai Veedu or the Six Houses of Lord Muruga may be arduous but it has its own rewards. The six abodes of Lord Muruga are located in Thiruthani, Swamimalai, Thiruchendur, Pazhamudhir Cholai, Tirupparankundram and Palani. All these places are well connected by road and other means of transport.

Thiruthani Thiruthani is located 87 kms from Chennai. Situated on a hillock, the Murugan temple is accessed by a winding flight of 365 steps. Each symbolically represents one day of the year. Here, Lord Muruga sits resplendent with his consort Valli whom he married after bringing her from the nearby Vallimalai. The Thiruthani temple is known for the Karthikai festival it celebrates in December every year.

Swamimalai Another revered shrine to Lord Muruga, it is located 45 kms from Thanjavur. Here, Lord Muruga is said to have taught the meaning of the OM mantra to his father, Lord Shiva! The temple sits on top of a hillock and can reached by a flight of 60 steps that are said to represent the Hindu cycle of 60 years.

Thiruchendur Located 48 kms from Thirunelveli, this 2000-year old temple is best known for the annual Kanda shasti festival that is celebrated here. At the festival the devotees re-enact the victory of Lord Muruga over Surapadman. Thiruchendur showcases Lord Muruga in a rare form. He is seen holding a string of rudraksha beads instead of his usual spear. The reason cited for this change is that he is worshipping Lord Shiva at this temple.

Pazhamudhir Cholai Located close to Madurai, this is yet another temple whose origins date back several hundred years. Nakkirar, Arunagirinathar and Avvaiyar are among the several Tamil saints who have made references to this shrine in their hymns and literary work. Legend has it that Lord Muruga appeared before Avvaiyar in a playful form as a young boy, to test her.
Thirupparankundram Located 8 kms Madurai, this abode of Lord Muruga is noted for its inner sanctum that is cut out of the hard rock. Lord Muruga together with his consort, Deivayanai gazes benevolently at his devotees. The main temple itself is an early cave shrine, but the rest of the structure dates back to the Nayak period.


Palani Located 120 kms from Madurai, this is one of the most hallowed shrines of Lo rd Murugan. The name Palani is a later coinage. It was Pazhani, which is said to come from two Tamil words Pazham meaning fruit and Nee meaning you. The statement it conveys is You are the fruit (wisdom). There is a story that Lord Shiva and Parvati described Lord Muruga in these words after he had a row with his brother Lord Ganesha. The temple is on top of a hillock and can be reached by a flight of 690 steps.